The Excellency of the Liturgy; In Four Discourses, Preached Before the University of Cambridge, in November, 1811. Also, University Sermons, Containin by Charles Simeon
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Author: Charles Simeon
Number of Pages: 40 pages
Published Date: 12 Sep 2013
Publisher: Theclassics.Us
Publication Country: United States
Language: English
ISBN: 9781230293912
File Name: The.Excellency.of.the.Liturgy;.In.Four.Discourses,.Preached.Before.the.University.of.Cambridge,.in.November,.1811..Also,.University.Sermons,.Containin.pdf
Download Link: The Excellency of the Liturgy; In Four Discourses, Preached Before the University of Cambridge, in November, 1811. Also, University Sermons, Containin
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This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1813 edition. Excerpt: ... SERMON, Jer. Ii. 12, 13. Be astonished, Oye heavens, at this, and be horribly afraid, be ye very desolate, saith the Lord. For my people have committed two evils; they have forsaken me, the Fountain of Living Watersj and hewed them out cisterns, broken cisterns, that can hold no water. RELIGION may be considered as of two kinds, theoretical, and practical. In the term theoretical, I include every thing that is necessary to prove the troth of Christianity: and under the term practical, whatever is required of those who embrace it. To understand the theoretical part, is desirable; to perform the practical is necessary; The two kinds, however, are not necessarily united; the theoretical may exist where the practical is disregarded; and the practical may exist, where the theoretical is unknown. Thousands of pious persons have neither leisure nor talent for collating manuscripts, or for weighing the evidences that may he adduced in favour of particular hypotheses: and to say that these cannot be religious, because they are wanting in critical acumen, would be as absurd, as to say that a man cannot be honest, because he has not sufficient know- ' ledge of the laws to be a judge. The unlettered Christian assumes the truth of Christianity; and he finds it true by its effects. And such persons may well refer to the effects in proof of the truth of that religion which they profess. But it is one thing to refer to practical effects, and another to ground their faith on any transient feelings: This no man of reflection can do: the other, no man of piety can forbear. Feelings may be excited by erroneous notions, as well as by those which are just: but holiness, radical and universal holiness, can be produced by Christianity alone. We will appeal...
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